transmission in malayalam
Artikel Terkait transmission in malayalam
Perodua Ativa's (D55L) CVT to be better than Proton's. What's the D in D-CVT?
In this case, the Ativa has a claimed fuel consumption of 5.29-litre/100 km.Also Read: CVTs - not all
Is that a manual Supra? Toyota Supra might come with a manual transmission
Currently the A90 Toyota Supra utilises the 8-speed automatic transmission with shift paddles.Earlier
Please Naza, let us have the 2021 Suzuki Swift Sport with a manual transmission
transmissions being obsolete, I was right behind Jason doing the same.Also read: Heres why the manual transmission
2021 (W213) Mercedes-Benz E-Class facelift launching in February in Thailand, Malaysia next?
than a year since its global debut, the 2021 (W213) Mercedes-Benz E-Class facelift is set to arrive in
Toyota GR Supra finally gets a sweet manual transmission!
got their hands on the GR Supra and has started work on swapping out the GR Supra’s automatic transmission
A car with a fake manual transmission? It’s real! But… why?
The car in question is known as a Chery New Energy eQ2 Driving School Version.
Why are Audi RS and BMW M ditching DCTs in favour of torque converters?
direction towards the torque converter transmission (TCT) on core performance models.
Missed opportunity: Where's the manual transmission 2020 Toyota Vios GR Sport?
Which is why were making this case: the Vios GR-S, for all intents and purposes, needs a manual transmission
The Porsche 911 (992) is now available with a manual transmission in Europe
When the 992 generation Porsche 911 was first revealed, there were no manual transmission option available
Quick Review: 2020 Proton X70 CKD, the devil is in the details
started in 2019.
Perodua introduces newly improved D3-SP automatic transmission fluid
Perodua recently launched their new and improved automatic transmission fluid (ATF) oil, specifically
Shifting to 'P' before pulling the handbrake is how you damage your automatic transmission
There are however, two different types of people in terms of the sequence of action.
Are "lifetime" transmission fluids a SCAM?
Lifetime transmission fluids are usually found in automatic-transmission cars.
Here's why the manual transmission still matters
I would like to stay in the now and appreciate the manual transmission, while it is still with us.I want
Proton X70 CKD: Will the dual-clutch transmission be reliable?
confirmed that the upcoming model will be fitted with a new 7-speed wet-type dual-clutch automatic transmission
The 1.5L engine in Perodua Myvi and Toyota Yaris, are they the same?
Yes, they are both 1.5-litre Dual VVT-i engine from the NR engine family and they are both made in the
2020 Proton X70 CKD 7-speed wet DCT is tested in Malaysia, lifespan of 350k km
launched locally-assembled (CKD) 2020 Proton X70 is the adoption of a new 7-speed dual-clutch automatic transmission
Regular AT vs DCT: Should you hold it in D or in N while in traffic?
When you are stuck in a traffic jam, should you leave your automatic transmission car in Drive and hold
Here's why you shouldn't use D or N while driving downhill in an auto transmission
an automatic transmission?
These 4 habits will ruin your automatic transmission
So, these are the 4 things you should not do in an automatic transmission car.1.
Review Post transmission in malayalam
New Restrictive Measures for Greater Male' Area announced by @HPA_MV in Malayalam for circulation. Help us spread the word! Follow the preventive measures to reduce further transmission of #COVID19 https://t.co/Dr1wl27H8p
Risk of SARS-CoV-2 transmission (in Malayalam) via @trishgreenhalgh These need to be widely disseminated @drabbyphilips @ajumathew_ https://t.co/0AkbbBwaoy
கேரளா நிஃபா வைரஸ் தாக்குதலை எப்படி கையாண்டது என்பது பற்றிய படம் வைரஸ். அமேசான் ப்ரைமில் இருக்கிறது. சிலவற்றை புரிந்து கொள்ள மொழி தேவையில்லை. கொரொனாவின் தீவிரத்தையும், நம்மால் மற்றவர்கள் எப்படி பாதிக்கப்படுவார்கள் என்பதையும் அறிந்து கொள்ள முடியும். அவசியம் பாருங்கள் https://t.co/p9wcouZoLY
One more Channel in Malayalam Kaumudy TV. Test transmission started http://t.co/VLpVzR80
Mathrubhumi News (Malayalam) Channel from January 13th - hs bn in the test transmission phase for quite a long time, ENT channel also coming
@VMBJP @narendramodi @AmitShah @JPNadda @nstomar @AgriGoI @surendranbjp @BJP4India @BJP4Keralam @manoramaonline Requesting you to consider a proposal for 50KW #DRM #Shortwave radio transmitter for #Kerala #Keralites #Malayalam. Why #Shortwave DRM? 1)TO ENSURE PARTICIPATION OF KERALA PRAVASIS IN DIGITAL RADIO GROWTH IN INDIA. 2)To reduce transmission and maintenance costs of Kerala stations
New Malayalam channel Flowers TV to start transmission in February 2015. http://t.co/hArq0qHjha
@DataGuyRedux @cherishmphilip @ajplus @htTweets @republic @swapan55 @SwarajyaMag @prasannavishy @PMOIndia @CMOKerala The government is not accepting it though all leading newspapers and Malayalam channels have reported it. So there is a huge worry of community transmission at this point in Kerala
@YogendraPal9 @KRThamminana I think it's in North Eastern states and Left Wing Extremists area they are planning for upgradation. Recently AIR headquarters denied equipments for replacing SW transmission of Thiruvanthapuram station (Malayalam SW transmission is dead for months)
Please watch Nipah #Virus to know about the situation and how really tough t decode the community transmission and cause of spreading.... Malayalam movie available in Amazon prime.... #StayHomeStaySafe
Review Q&A transmission in malayalam
Why is Kerala good in Ayurveda?
Kerala has a huge tradition in Ayurveda. Its reputed all over the world for its intense Ayurveda traditions. However its not the original home of Ayurveda, as much of the original Ayurvedic traditions originated in Gangetic plains, Himalayan valleys and Narmada banks. However today when someone says Ayurveda, the image of Kerala is evoked only because Ayurveda continues to be a mainstream source of medical treatment in Kerala. In majority part of India, Ayurveda could mean either larger companies like Dabur or much recent Patanjali etc who are focused on cosmetic/health supplements sector OR miscellaneous individuals or babas or some Yoga/ashram institutions etc who have Ayurvedic products mostly related to wellness. Ofcourse there are lot of scrupulous elements among the latter due to the factor of lack of verifiability of their qualifications and expertise. Its common to see Pharmacies (featured in left) that sell ALLOPATHIC medicines highlighting itself as ENGLISH MEDICINE STORE to differentiate it from Ayurvedic pharmacies (featured in right). However things are bit different in Kerala. In the state, if someone looks at a Pharmacy, an unusual terminology is found in the nameboard- ,ENGLISH MEDICINES, (Allopathic medicines). This is primarily because Pharmacy for Malayalees in general could be Ayurvedic Pharmacies as well as Homeopathy Pharmacy too unlike rest of India where the word denotes only Allopathic medicines. That alone shows the extend of popularity of Ayurveda as a mainstream treatment for almost all kinds of illness and health related matters within the state rather as a pure wellness products. There are large scale professional Ayurvedic hospitals, poly clinics apart from some of the much reputed ayurvedic medical brands and qualified practitioners across the state. The most common heard theory why its popular, is that, its because of tourism as well as presence of many rare herbs that grow wildly in Kerala’s lush forests. While the latter is true, former is not so. Because ayurveda isn’t simply all about a massage or rejuvenation treatments, which is just a secondary activity. History As per mythological belief, Ayurveda was introduced by Parasurama when he created Kerala. Historically its heavily associated with arrival of Buddhist traditions. Prior to Buddhism, local natives had extensive natural treatments and healing culture (a form of Ayurveda as such). But Buddhists helped to integrate the traditional knowledge as well as their extensive knowledge into a codified form which was heavily patronized locally. By 5th century, along with rise of Brahminical power, many ancient Vedic literature on ayurveda also strongly crept into the land, the most noteworthy being the ,Ashtanga Hridayam, written by ,Vagbhata, in Sindh area who was believed to come down to Kerala and settle down near Pattambi. The Ashtanga Hridayam effectively summarized almost all the knowledge put forward by ,Charaka, and to some extend- ,Suśruta,. ,Ashtanga hridaya soon effectively became the Holy Bible for Kerala Ayurveda and the brahmin community who were seen as flag carriers of vedic civilization as part of their assimilation into local culture effectively absorbed all Buddhist traditions in Ayurveda, thus generating the best of best methods available. As Ashtanga Hridaya focused more on ,Charaka Samhita, (Charaka Methodology) which focused on preventive medicine and less of surgical methods as Susruta proposed, much of Kerala Ayurveda traditions is focused on former method with minimal surgical treatments. Buddhist traditions consider Salyachikilsa (Surgery or open cut treatment) as an act of Himsa (violence) and against the basic principles of Buddhism. Hence due to absorption of this value into Kerala Ayurveda traditions, there is little surgical methods and much more is focused on through consumption of medicines or oil applications aimed for eliminating or suppression of root cause of a disease or illness. The Astanga Hridaya also brought a new tradition of Asta Vaidya cult in Kerala, were 8 families became supreme authority of Ayurveda in Kerala. There was a degree of specialization associated with a family, thus each family became masters in their respective 8 branches of Ayurveda (Ashtanga) The 8 branches of Ayurveda as popular in Kerala are Kaya chikitsa (treats the body) Baala chikitsa (pediatrics) Griha chikitsa (psychiatry) Urdhvanga chikitsa or shalakya tantra (eye, ear, nose and parts above neck) Salya tantra (surgery) Damsthra chikitsa (toxicology) Jara chikitsa or rasayana chikitsa (rejuvenation therapy) Vrishya chikitsa or vajeekarana chikitsa (aphrodisiac therapy) Out of this, Salyachikilsa or Surgery is very limited option in Kerala school of Ayurveda mostly limiting to Orthopedic treatments and few Parasurgicial procedures. Why Ayurveda is massively popular? Trust factor One key factor why this is stream is popular is purely because of trust and acceptance of the treatment by natives. From a very young age, Malayalees are trained to accept that Ayurveda is a science of wellness and healthy living. Its equally a medical treatment that focus on prevention than curation as such. Dhanwanthari Statue in front of State Ayurveda College- Trivandrum. Worship of Dhanwanthari is common for almost all ayurvedic institutions including Non Hindu institutions, due to massive association of this tradition with religious values. One key reason of this awareness and trust is primarily because it has a divine significance. Ayurveda as such carriers a degree of divinity as most of Malayalees associate ,Ayurveda with Dhanwanthari- the god of Medicines,. Its started off as a medicial treatment linked with temples, thus a degree of divinity has been imbibed into it. In olden days, the medicial treatment was heavily associated with divine factors and thus there used to be a blind trust as such. The practitioners in those days, who gained the knowledge also retained the basic divine cover over the medical treatments, thus helping to generate a huge trust factor. This trust and goodwill was successfully converted into proper brands in 20th century and thus these brands enjoy a huge trust. Every Malayalee holds an unquestionable trust and faith in medicines of much acclaimed ,Kottakkal Arya Vaidya Shala, or O,llur Thaikadu Vaidyaratnam Moss ,etc, which is primarily an inherited trust factor, which originally started with a belief in divinity. Asta vaidya traditions One key reason why Ayurveda lost its status in many other parts of county was lack of an organized form of practice. It was learnt by many individuals and rarely transmitted or passed on next generations with a proper inheritance process. As a result, it ended up with so many individual Babas, Sansyasis etc rather a proper family or institution. One key reason why it achieved a legacy in Kerala, was the process of institutionalizing the knowledge and transmitted professionally through rigid schooling methods for each generations. Originally there were 18 Families who were clubbed together under 8 branches of Asta Vaidya traditions, which slowly dwindled to 8 in number (through migration, merging of families, extinction of families etc). ,8 families- Aalathiyoor Nambi, Elayidath Thaikkatt Mooss, Thrissur Thaikkattu Mooss (Pazhanellippurath Thaikkatt Mooss), Kuttancherry Mooss, Vayaskara Mooss, Chirattamon Mooss, Velluttu Mooss and Pulamanthol Mooss, holds much of the ancient knowledge of Ayurveda. Between the 13th and the 17th centuries, with generous royal and individual patronage, a fertile intellectual milieu developed around temples in Kerala, especially in the Nila valley region in Malabar, where scholarship and scientific research on medicine, mathematics and astronomy made significant progress. The ,Ashtavaidya ,culture evolved in this environment, blending the Ayurveda of ,Ashtangahrdayam ,with the knowledge and practices of local healers. Each ,Ashtavaidya ,family developed its own therapeutic specialties and its specific methods of transmission. Although many of the specialties were guarded as family secrets, students outside the family were accepted as disciples. This helped disseminate their knowledge beyond the family circle and create new lineages of transmission. The ,Ashtavaidya,s have enriched Ayurvedic literature through their Sanskrit commentaries on the ,Ashtangahrdayam ,such as ,Hrdayabodhika, and ,Vakyapradipika,, and compendiums in Malayalam such as ,Alattur Manipravalam, Cikitsamanjari,, ,Sahasrayogam, and ,Sindhuramanjari. These texts and commentaries constantly enriched the Ayurvedic traditions of Kerala. For more details of Kerala school of Ayurveda and its concept- one can check the detailed interview with Indudhara Menon of National Centre for Biological Science who extensively researched on this topic. Indudharan Menon - Ayurveda and folk healing of Kerala - YouTube Mixture of Tantric cult with Ayurveda. Kerala form of worship- Tantra associated with temples has lot of ancient vedic customs and practices widely used on day to day basis. The vedic rituals, particularly large yajnas and homas like Somayaga require a presence of Vaidya to make the ritual complete. This is because in a yajna, Adityas are believed to proprietors of the sacrifice and Aswini Kumaras (the divine physicians) are regarded to be twin Adityas who stand on two sides of the Yajnakuda. Thus Ayurveda forms a very integral part of tantric form of worship and temples heavily fund and promote vaidya traditions to ensure the continuation of their rituals. The illustrious Vaidyamadom family, one of the Astavaidyans of Kerala and the only Nampoothiri vaidyas, reputed for participating in 101 Somayagas of Kerala as well as an authority in Kerala school of Ayurveda This means Nampoothiri vaidyas or Shala Vaidya have both medical and vedic authority in the society. ,Vaidyamadom, is one such celebrated family and ayurvedic institution who have a huge command and respect in the society. When these families become an ayurvedic brand, it automatically increases the repute and trust factor, which has a degree of religiosity into it. Spread of multiple Ayurvedic communities Though much of Kerala’s Ayurveda gains its moral authority because of its Astavaidya traditions, Kerala ayurveda school is much larger in nature. Itty Achudan Vaidyar,, celebrated Ezhava physician and researcher who helped Dutch governor ,Hendrik van Rheede, to compose world famous research work- ,Hortus Malabaricus, that highlights the rare flora of Malabar and its medical properties There are 1000s of other communities who are specialized in Ayurveda. Ezhavas community, despite of being regarded as low caste community, are always celebrated as masters of Ayurveda tradition. This is because they retained the original Buddhist traditions of Ayurveda without mixing with Vedic concepts. Ezhava community came to Kerala from Sri Lanka and thus share many original Lankan Buddhist concepts (Lanka have these concepts originally from Gangetic plains as Buddhism brought these knowledge from there, which later got extinct in Gangetic plains). So indirectly Kerala also benefited this knowledge in a big way. Ezhava physicians, being a lower caste community, extended this knowledge to much of the commoners community and among lower castes of the society without any caste bias unlike Nampoothiri physicians who maintained caste laws. This lead to widespread awareness and popularity even with most lowest class which otherwise may be deprived of the tradition. Eminent Ezhava physicians like Kayikkara Govindan Vaidyar successfully translated the highly complex Ashtanga Hridyam which is a Sanskrit work into Malayalam, thus transmitting the knowledge to commoners even today. In addition, several traditions of Nattuvaidyam (Naturalopathy traditions) as practiced by tribal communities also got popular within many other lower caste communities in Kerala and many of these were absorbed into Kerala school of Ayurveda in general. Institutionalization of Ayurveda families Traditionally Ayurveda was heavily family institutions, where sons/nephews were expected to learn, specialize and carry forward the family traditions as well as inherit the secrets. However to a limited extend, gurukulam system was also promoted to push the knowledge with others who were expected to be assistants and supporters of the family and their treatment facility. Though family as such were an institution untill 19th century, there was a much larger threat looming over them, The entry of western medicines post 16th century into India and its widespread popularity since 18th century have started making many traditional Ayurvedic families insecure. Western medicines focused on curative treatments, which were more instantaneous in nature. Its was heavily suppressing in nature, so as there is essentially a major pain relief compared to Ayurveda which manifests the pain (as being the preventive treatment, the focus was to pull out the root of the pain rather treating symptoms). As western treatment was getting popular, there was an urgency to change Ayurveda in accordance to the time. Its no more possible with limited number of physicians to treat the mass, unlike Western treatments which can do so. The 10 Ayurvedic Leaders who worked for modernizing ancient system of Ayurveda into much professional modern medical stream in Kerala. All these 10 leaders effectively became stalwarts of Kerala Ayurveda and the institutions they established as have achieved worldwide fame as professional Ayurvedic Medical institutions So in 1902 under the patronage of Cochin King H.H ,Rama Varma XV, (popularly known as Rajarishi, being a saintly scholar himself) and titular Maharaja of Kozhikode- Zamorin Manavikrama Ettan Raja who was an ayurvedic physician, decided to convey a Pan Kerala conference to discuss and suggest methods to popularize Ayurveda. All leading ayurvedic physicians, the celebrated Astavaidyans and others participated in the conference held at Shornour. A Society or Samajam called ,Keraleeya Ayurveda Samajam, was established to coordinate methods to popularize Ayurveda was decided. Samajam was the world’s first Ayurvedic Medical society and center which helped in codifying the ayurvedic knowledge in a professional way. The world famous institution of excellence in Ayurveda- Kottakkal Arya Vaidya Sala, is one of the pioneers in professionalizing ancient traditions into modern medical stream. For his contributions in medical field, The Viceroy of British India confered the highest title for medical practitioners in India- Vaidyaratnam in 1933 In meantime, one among them- ,PS Warrier, already started a small scale dispensary called ,Arya Vaidya Sala, in his place- Kottakkal to popularize the concept of Ayurveda among poor as well as middle class. He opened free hospital and subsidized medicines which soon led to its popularity. He himself learnt English and understood the complexities of Western treatment and started taking best of English medical concepts into Ayurveda. This includes mass production of medicines at physician’s permises (something unheard untill then in Ayurveda) which actually lowered the cost of production per capita basis as well as helping patients with providing pre-prepared and packed medicines. This was the first revolutionary change, as untill then patients have to collect the plants and prepare the medicine as per formulations prescribed by physicians where the key reasons for switching to much easier English Medicines. The Samajam acted like an Academy or society (much akin to Royal College of Physicians in UK), where all physicians commonly report various diseases and illness they observed as well as suggested medicines/formulations. This sort of uncodified medical treatments soon achieved a near universal standardized practice with common medical protocols coming up among physicians. A common medical magazine were published to inform the common protocols and observations as well as suggested procedures. Traditional Ayurvedic families who successfully institutionalized them into major medical brands and currently ranks as some of the country’s best known Indian Ayurvedic brands The success of Kottakkal Ayur Vaidya Sala’s pre-packed medicine tradition, immediately made other ayurvedic families to start similar system, thus an array of brands started coming up. At the same time, in back-end, lot of mutual coordinated deliberations and medical conferences held, to ensure formulations were near uniform and helped to achieve desired outcome. Later in 1913, Samajam itself became a hospital brand and all its constituent members individually decided to be become its own private medical brands. By 1920, AVS adopted a new concept- AGENCY SALES after being inspired from American model of franchiese system. By agency sales, agents opened pharmacies of the brand in various part of the states and medicines being sold in such pharmacies. This eliminated the need of small local physicians to privately produce medicines at their clinics or recommend the formulations to patients to prepare at home. However once agency sales increased, there was a rapid consumption of all common medicines. People started buying various oils for smaller ailments at pharmacies which traditionally they have to prepare at home. This lead many Ayurvedic families to convert their home made mass production into proper automated industrial scale of production. This was first big step of large scale ayurvedic production of medicines which almost resembled to same style of English Medicines. Fully packed medicines and tablets started appearing and people were indeed comfortable in buying Ayurvedic medicines much like Allopathic medicines. This slowly converted family into institutions. Almost all the families today have companies and corporate institutions specialized in Ayurvedic medicial treatment. Institutionalization helped people to have a strong trust factor that can be verified (as it follows GMP pratices) as well as ensures a strong medicial protocols much like western medicine system. Codified procedures and standardized treatments In 1889, Travancore Kingdom opened first Ayurvedic Medical college, which was a long cherished dream of H.H Vishakam Thirunal Maharaja who was a qualified botanist and an ayurvedic scholar, realized during the reign of his successor- Sree Moolam Thirunal. The aim of Vishakam Thirunal to impart the Ayurvedic knowledge to all class of society without any bias of traditions or customs, out of the traditional gurukula system. This concept got a much appreciation from Kerala Ayurveda fratenity as it was first step of codifying the procedures and making a standard. Once Kerala Ayurveda Samajam started, they too intitated its own medical college. So as most of the Ayurveda families soon started proper medical college where they could teach the science and concepts without traditional bias. This lead to proper standardization of all protocol procedures under a government level itself. By 1940s, Ayurveda medical college hospitals were common and much serious in-patient treatments happened in these hospitals like any western institution apart from standardized professional level training and doctor certification. The start of educational institutions helped students to be trained professionally and this also helped them to have an equal status as that of doctors. Today the state has more than 30 large scale ayurveda medical colleges in both Government and private sector following standardized medical learning and churning out more than 1000+ professional ayurvedic doctors annually apart from several para medical staff. Large scale Ayurvedic hospitals and doctors are today much common in any part of Kerala. Almost a majority of Ayurvedic physicians in Kerala are professionally trained doctors who are also familiar with western medicines/allopathic concepts (even if not trained as so). Presence of professional trained doctors as well as listing majority of Ayurveda medicines under Drug Control laws that ensures quality has helped them to achieve almost an equal status as that of Allopathic medicines. Saying so, Kerala’s highly positive healthcare indices were reflective of massive level of adoption of Ayurveda into commoner’s life which hasn’t happened extensively in other parts of India. Perhaps a Malayalee may prefer to use a Kottamchukkadi or Kapooradi Oils for muscular or joint pains more than a Moov or Deep heat balms . So as one may apply Nalpamardi Thailam as such for blemish free faces rather than soaps or face washes of MNCs highlighting themself as Herbal. Kerala’s ayurveda focus much as a medical system, rather a wellness system. Its also a mainstream medical system unlike alternative medicine as seen elsewhere. Due to this, Ayurveda is often seen for various treatments including cancer as well as various tumors etc. There are even proper Ayurvedic hospitals specialized in areas like Ophthalmology, Cardiology, Gastroenterology, Neurology etc. However, such institutions are rarely known to outsiders, as Ayurveda for many still means rejuvenating massages or oil treatments for fairness enhancement procedures etc. The popularity of Kerala as a tourism spot, often lead mistaking Ayurveda as a tourism product, rather a serious mainstream medicine.
What are the must-watch romantic comedy movies in Malayalam?
I will suggest some of the finest comedy romances from Malayalam movies.. Thenmavin Kombath. Manikyan(Mohanlal), and Sreekrishnan(Nedumudi Venu), both, on a trip get saddled with a drama artist Karthumbi(Shobhana). When Manickyan and Karthumbi are lost in a village far from homeland, the cat and mouse play, and the trouble she give to Manikyan is a lovely round up romantic approach. Later both men fall in love with Karthumbi, and Sreekrishnan is more intent to get her, and makes life of Manikyan difficult. However, it’s climax is very cool, as Sreekrishan finds another match who loved him much earlier, with a punch dialogue saying, “we must care not whom we like, but whom likes us”. Niram. A beautiful story of Aby(Kunchakko Boban) and Sona(Shalini), who are childhood inmates, and surprisingly closest friends ever. The story progress from friendship to love through a yarn. The transmission to love is convincing, and no one can protest it as a fault. The climax is again a feelgood scene. It is an evergreen simple poem that opens up an invisible boundary of friendship and love. Varane Avashyamund. It’s a complete family entertainer for all type of audience. Good to fit the strength within the delicateness of relationships. The whole film get around four characters - Major Unnikrishnan(Suresh Gopi), Neena(Shobhana), Nikki(Kalyani Priyadarshan), and Bibeesh(Dulquer Salman), who himself the producer of the film. Most of the sequences are shot inside the apartment they live, however it’s not a boredom to watch. Golanthara Vartha. Though not a success in theatres, this film best portrays a fruitful love of married couples, Ramesh Nair(Mammotty) and Lekha(Shohana). The boundless love is always best experienced from a husband-wife relationship, is the core part of this movie. There are too many other movies having similar aspects, like Butterflies, Gandharvam, Kalyana Raman, Meeshamadhavan, etc… I only listed some feelgood pictures that got applause from viewers for not creating a tragic end to the story. Otherwise, Minnaram, Thalavattom, Chithram, etc.. are all beautiful romantic movies having comedy elements for dealing the love.
What is wrong with everyone speaking Hindi in India?
There is nothing wrong with everyone speaking Hindi. But there is something seriously wrong with the objective of the question. There are four different statements/questions in the question to be commented upon. “Hindi is well qualified for status of national language.” What are the qualifications required for being a national language? What are the qualifications that Hindi fulfill? The only qualification that it has is that it is the one spoken by most people. The proportion of Hindi speakers have increased during the last two decades, not because more people learned the language, but because of high birth rate in the Hindi speaking region while most non Hindi speaking states have reduced their birth rates. “Why do we need 100 languages in India?” These languages are not created, but evolved over thousands of years. On one side people talk about Indian culture and simultaneously want to destroy a large part of it. By the same logic why do we need so many languages in the world? Everyone in the world should learn English as almost all the scientific literature is available in it. “Everyone should learn and speak Hindi in daily life.” Why? I would prefer that everyone learn Malayalam as it is the easiest one for me. The Hindi speakers themselves should learn Hindi first. My experience in Govt. of India where Hindi is the official language is that, though I could not write good Hindi, I could frequently find errors in the Hindi notings and translations. “Stop following Christian missionaries” What has Christian Missionaries to do with Hindi being not able to become the national language or Hindi not being able to kill other languages. In fact it should be the other way round considering that Christian Missionaries have played a huge role in almost killing some of the languages of the North East. It may also be noted that the technology called television was brought from the west and it is TV transmission in late 80s and early 90s that had aided spread of Hindi to hinterland of the non-Hindi speaking states. What is preventing the spread of Hindi is the attitude that it should be spoken all through the country and it should become the national language. It is worth noting that Hindi has spread more into Southern states not due to the work of the Central Government, but due to Hindi films, Doordarhsan and migrant labour. While the first two had limited impact for a short period, the need to talk to migrant laborers is making it necessary for people to learn rudimentary Hindi. Of course, as usual, the migrants try to learn the language of the region to which they migrated. Where families have accompanied them, the children go to local school where only the language of the state (or neighboring state if it is a border area) is taught. (Nothing wrong in it. It is just like Malayalies migrating to other states do not get Malayalam medium schools for their children)
What are the facts behind the Aryan invasion theory?
What are the facts behind the Aryan invasion theory? It is in our DNA. she is Indian and she is Indian Indian genetics upto after the Indus Valley civilization : The Rakhigarhi excavation (I6113). Does not have pastoralist a.k.a Aryan genes. What it says is : Group 1 : South Asian hunter gatherers Group 2 : farming was developed in India by groups of hunter gatherers independently of similar developments in West Asia. Group 3 : It says the DNA of the skeleton analysed does not have contributions from the Yamnaya pastoralists. The Harappans were a mix of Group 1 and Group 2 - no Aryan DNA: “The Iranian*-related ancestry in IVC derives from a lineage leading to early Iranian farmers, herders, and hunter gatherer before their ancestors separated, contradicting the the hypothesis that the shared ancestry between early Iranians and South Asians reflects a large-scale spread if Iranian farmers east” We are a mix of Group 1 and Group 2 and Group 3 : the spread of Indo-European languages is because of likely later migrations. “..a natural route for Indo European languages to have spread into south Asia is from eastern Europe via central Asia in the first half of the 2nd millenium BCE, a chsin of transmission that did occur as has been documented in detail with ancient DNA. The fact that Steppe pastoralist ancestry in South Asia matches that in Bronze Age eastern Europe provides additional evidence for this theory, as it elegantly explains the shared features of Balto-Slavic and Indo-Iranian languages.” 2. Current Indian genetics in which DNA of the Aryans is mixed. Where did the ANI which is a mix of pastoralist/Aryan genes into the gene pool come from if it was not there earlier. They came, they mixed and we exist. In fact related groups are also responsible for replacement of Europe’s gene pool 6K - 4Kya Why would an event that changed the map of Europe not affect us? The Indian hunter gatherers look closer to the Andamanese tribes. → 1 The founders of the Indus Valley civilisation were closer to the Middle Eastern farmers who came. → 2 1+2 gave us Ancestral South Indians → 3 Yamnaya pastoralists came and mixed with 3 giving us Ancestral North Indian → 4 Most of us Indians are a genetic mix of the said invaders. They have a genetic trail on the population. Out of India hypothesis : What do you think of the opposing hypothesis which is that we went to Europe out of India? [The Out of India Theory] [keep Carl Sagan’s “The Dragon in my Garage” in mind - claims that cannot be tested are useless] Why India-specific plants and animals not introduced outside with Indian names ? The below is called gharial in some of the Indo Aryan languages, krokodil in some of the European languages ,கங்கைநீர்முதலை, / GangaiNeer Muthalai ie crocodile of the Ganges in Tamil. Guys what exactly is this ? Betel - Tambula in Sanskrit which is derived from Austro Asiatic (Khmer mluo, Alak balu). In Malayalam a Dravidian language - Vettila. Influences on Indo Aryan languages from other languages. Sanskrit has Munda and Dravidian influences - why are these not there in European languages ? Did they convene and decide to remove words ? Sanskrit words Argada, Aatopam, etc which derive from Munda languages. Indo Aryan languages like Hindi have a substratum language called Language X, which contributed agricultural terms. From the name, you must have guessed, it is a mystery - no one knows what it really was like. Nahali is one example of a non Indo Aryan language - at present we do not know if it is a Munda language, which it could be. That brings us to Austro Asiatic languages like Munda group of languages. Why do loanwords from these languages not exist in say Russian or Norwegian ? Burushaski is a language isolate spoken in extreme north Pakistan.Dravidian languages or the parent languages would also have been spoken in Northern India before the arrival of the Indo Aryans. http://citeseerx.ist.psu.edu/viewdoc/download?doi=10.1.1.411.6137&rep=rep1&type=pdf What is the process of the migration? Why did they go in one direction only? Did any Dravidian language speakers, or speakers of other languages ancestral to those found in India today not go there? If so what is the proof ? WHY DID THEY GO IN ONE DIRECTION ? Was their GPS not working? So the Out Of India theorists propose somnambulists who left India and became the Aryans?
What was the first TV channel of Kerala?
DD Malayalam - Or DD4 Though television made its entry in India on 15 September 1959 it took a quarter of century to speak the language of most literate state of India - Kerala. The television broadcast in Malayalam -the language of Kerala - under the legacy of Doordarshan was formally launched by the then Chief Minister of Kerala Mr.K.Karunakaran on 1 January 1985 at Tagore Centenary Hall, Thiruvananthapuram, the capital city of Kerala. DD Malayalam, (,Malayalam,:ഡി.ഡി മലയാളം) is a ,Malayalam language, television channel operated by India's national broadcaster ,Doordarshan,.It's commonly known as DD4 Malayalam although is not officially used now. The name was changed to DD Malayalam after 2000. It is one of the 11 Indian regional language channels operated by Doordarshan. DD Malayalam broadcasts from ,Kudappanakunnu,, ,Thiruvananthapuram,, ,Kerala,. The channel broadcasts through satellite in the name DD Malayalam and through terrestrial in the name DD Keralam. The channel has its main studio in Thiruvananthapuram and an auxiliary studio in ,Thrissur,. In terrestrial mode, DD Malayalam is available to 99.2of the population of Kerala. The satellite broadcast was started in 1994. It is also received in 64 countries spread over the continents of Asia, Africa, Europe, Australia and America. The first private satellite channel was Asianet. Asianet was the first privately owned television channel in ,Malayalam, and the second to broadcast in India.,Asianet, is an Indian general ,entertainment, channel broadcasting in ,Malayalam language,. Based in ,Trivandrum,, ,Kerala,, [1] the channel is part of ,Asianet Communications Limited, owned by ,STAR India,. At a time when the only Malayalam-language television channel available was owned by Star India Pvt Ltd . The channel had hired a transponder on the Russian ,Ekran, satellite, with an uplink from the ,USSR,. Later, the company hired a transponder on the ,Rimsat, satellite, and shifted the uplink to ,Subic Bay, in the ,Philippines, and then to ,Manila,. Initially, the transmission time was only three hours per day which was gradually increased to 12 hours per day by the end of 1994 and later to round the clock broadcasting. In early 1995, the uplink was shifted to ,Singapore, where it attained full operational status. With a change in the broadcasting policies of the ,Government of India,, Asianet started an uplink from ,Chennai, through ,VSNL,. From 15 July 2002, Asianet had its own ,earth, station at the Asianet Studio Complex in Puliyarakonam, ,Thiruvananthapuram,. Over the course of more than two decades of operations, Asianet has developed its own in-house production facilities and now has full-fledged production studios in ,Thiruvananthapuram, and ,Kochi,. Source: WIKIPEDIA Image source: Google images.
Did the so-called Aryan migration really happen?
Did the so-called Aryan migration really happen? Yes. She is Indian and she is Indian Indian genetics upto after the Indus Valley civilization : The Rakhigarhi excavation (I6113). Does not have pastoralist a.k.a Aryan genes. What it says is : Group 1 : South Asian hunter gatherers Group 2 : farming was developed in India by groups of hunter gatherers independently of similar developments in West Asia. I6113 was a West Asian farmer. Her DNA is similar to 11 other skeletons. Group 3 : It says the DNA of the skeleton analysed does not have contributions from the Yamnaya pastoralists. The Harappans were a mix of Group 1 and Group 2 - no Aryan DNA: “The Iranian*-related ancestry in IVC derives from a lineage leading to early Iranian farmers, herders, and hunter gatherer before their ancestors separated, contradicting the the hypothesis that the shared ancestry between early Iranians and South Asians reflects a large-scale spread if Iranian farmers east” We are a mix of Group 1 and Group 2 and Group 3 : the spread of Indo-European languages is because of likely later migrations. “..a natural route for Indo European languages to have spread into south Asia is from eastern Europe via central Asia in the first half of the 2nd millenium BCE, a chsin of transmission that did occur as has been documented in detail with ancient DNA. The fact that Steppe pastoralist ancestry in South Asia matches that in Bronze Age eastern Europe provides additional evidence for this theory, as it elegantly explains the shared features of Balto-Slavic and Indo-Iranian languages.” 2. Current Indian genetics in which DNA of the Aryans is mixed. Where did the ANI which is a mix of pastoralist/Aryan genes into the gene pool come from if it was not there earlier. Castes and the split - truly mixed in ancestry. In fact related groups are also responsible for replacement of Europe’s gene pool 6K - 4Kya. We are talking about a similar migration as the one that altered Europe Why would an event that changed the map of Europe not affect us? The Indian hunter gatherers look closer to the Andamanese tribes. → 1 The founders of the Indus Valley civilisation were closer to the Middle Eastern farmers who came. → 2 1+2 gave us Ancestral South Indians → 3 Yamnaya pastoralists came and mixed with 3 giving us Ancestral North Indian → 4 Most of us Indians are a genetic mix of the said invaders. They have a genetic trail on the population. Out of India hypothesis : What do you think of the opposing hypothesis which is that we went to Europe out of India? [The Out of India Theory] [keep Carl Sagan’s “The Dragon in my Garage” in mind - claims that cannot be tested are useless] Why India-specific plants and animals not introduced outside with Indian names ? The below is called gharial in some of the Indo Aryan languages, krokodil in some of the European languages ,கங்கைநீர்முதலை, / GangaiNeer Muthalai ie crocodile of the Ganges in Tamil. Guys what exactly is this ? Influences on Indo Aryan languages from other languages. Sanskrit has Munda and Dravidian influences - why are these not there in European languages ? Did they convene and decide to remove words ? Sanskrit words Argada, Aatopam, etc which derive from Munda languages. Indo Aryan languages like Hindi have a substratum language called Language X, which contributed agricultural terms. From the name, you must have guessed, it is a mystery - no one knows what it really was like. Nahali is one example of a non Indo Aryan language - at present we do not know if it is a Munda language, which it could be. That brings us to Austro Asiatic languages like Munda group of languages. Why do loanwords from these languages not exist in say Russian or Norwegian ? Burushaski is a language isolate spoken in extreme north Pakistan.Dravidian languages or the parent languages would also have been spoken in Northern India before the arrival of the Indo Aryans. http://citeseerx.ist.psu.edu/viewdoc/download?doi=10.1.1.411.6137&rep=rep1&type=pdf Betel - Tambula in Sanskrit which is derived from Austro Asiatic (Khmer mluo, Alak balu). In Malayalam a Dravidian language - Vettila. What is the process of the migration? Why did they go in one direction only? Did any Dravidian language speakers, or speakers of other languages ancestral to those found in India today not go there? If so what is the proof ? WHY DID THEY GO IN ONE DIRECTION ? Was their GPS not working?
What does it indicate "the number is either switched off or not reachable"?
I don’t think you need to break your head on this. The situation in here suggests that the person you are trying to reach has switched off the handset. Switched off is that, now sometimes because of the inability to locate the number or because of networking error or the place of its positioning also gets you a similar answer- the person you are trying to reach is not reachable, or is unable to take your calls or simply the person you are trying to reach is not responding. This is more of a pre- recorded message because I ’ve noticed when traveling or when a person whom you want is traveling, you get a typical answer saying- so and so is not reachable. That is transmission error or where there is no signal. In Malayalam & Tamil, sometimes the messages are funny that in the first case you get a feeling that the recipient is in no condition to take your call(pissed drunk/ extremities that you get to presume the person is no longer alive). In the latter, messages sometimes indicate that the person is no longer interested in the relationship. Call it top class service, world class facilities from BSNL,MTNL, other private operators and the supreme commander TRAI. Funny guys, funnier is their functioning. Cheers.;:)
Is nipah a Malayalam word?
Nipah virus (NiV) is a member of the family ,Paramyxoviridae,, genus Henipavirus. NiV was initially isolated and identified in 1999 during an outbreak of encephalitis and respiratory illness among pig farmers and people with close contact with pigs in Malaysia and Singapore. Its name originated from Sungai Nipah, a village in the Malaysian Peninsula where pig farmers became ill with encephalitis. Given the relatedness of NiV to ,Hendra virus,, bat species were quickly singled out for investigation and flying foxes of the genus ,Pteropus,were subsequently identified as the reservoir for NiV (,Distribution Map,). In the 1999 outbreak, Nipah virus caused a relatively mild disease in pigs, but nearly 300 human cases with over 100 deaths were reported. In order to stop the outbreak, more than a million pigs were euthanized, causing tremendous trade loss for Malaysia. Since this outbreak, no subsequent cases (in neither swine nor human) have been reported in either Malaysia or Singapore. In 2001, NiV was again identified as the causative agent in an outbreak of human disease occurring in Bangladesh. Genetic sequencing confirmed this virus as Nipah virus, but a strain different from the one identified in 1999. In the same year, another outbreak was identified retrospectively in Siliguri, India with reports of person-to-person transmission in hospital settings (nosocomial transmission). Unlike the Malaysian NiV outbreak, outbreaks occur almost annually in Bangladesh and have been reported several times in India.
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